Dina-i Mainog-i Khirad (otherwise Viewpoints of your Spirit away from Knowledge)
PAHLAVI Texts. Region I. EW West (1880) SBE 5. Oxford: Clarendon. Which and additional amounts convert enduring theological and court messages (since the recognized from the 1880s) off Zoroastrianism, thought so you can result of Avestan texts now lost. Translator remarks to your of several problems and you can uncertainties regarding their functions. Notes here are very tentative. Bundahis (or even the Completely new Development). ch. XV: 1-5 (transl. pp. 52-54), production story, basic guy and you may very first lady, and a forest “whoever fruits was the new ten types of man” – having note so you can XV: 31 (pp. 59-60) in which footnote six talks about 10 styles of ‘monsters’, recalling tales out of uncommon events during the Asia. Note together with racial differentiation inside ch. XXIII: 1-dos (p. 87), now grossly offending. ch. II: 97, fnt.5 (p. 270), significance away from ‘armest’, and additionally ‘lame, crippled, immobility’. V: 1-dos (pp. 290-91) implies stages regarding youngsters’ responsibility getting incorrect chatter during the prayer day: around 5 years, zero fault; from five in order to 7, elizabeth for the dad; 7 to help you fifteen, better amount of youth’s responsibility. V: eight (pp. 292-93) reasons deaf-and-dumb person who usually do not generate best a reaction to prayers. VI: 1-dos, “The deaf and dumb and you will helpless” (‘armest’: footnote 2 gives likely definition right here, “an idiot, or nuts person”), in the event off correct behaviour and you can state of mind, “are incapable of undertaking a great work”. X: thirty five (p. 332), a woman are fit for some priestly obligations certainly one of female; footnote 6 cites Avestan passageway in which “people lady who is not feeble-minded” can do some priestly duties for children.
PAHLAVI Messages. Part II. This new Dadistan-i Dinik together with Epistles out of Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. Dadistan-i Dinik (or Religious Opinions from Manuskihar child out of Yudan-Yim, Dastur regarding Pars and you may Kirman, A great.D. 881). ch. LXII: cuatro, toward genetics, appears to recommend that an excellent child (or his spouse) “who’s blind in vision, otherwise crippled [armest – find prior annotation] both in base, otherwise maimed both in their hands” get double the new express out-of an able-bodied young buck, a form of self-confident discrimination presumably on such basis as you prefer. Epistles regarding Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. in order to “Zaratust the fresh clubfooted (apafrobd)”. Footnote 2 indicates a recently available people named Z., “who’d endeavoured so you’re able to conceal this new deformity you to definitely disqualified him” about large priesthood. Pick along with Inclusion (p. xxvi). Appendix. III, towards concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 revealing risks of breakup, says “vice and you will swindle additionally the misery away from deformity” since faults that may secretly feel caused by a man.
Shayast Los angeles-Shayast (or the Best and Inappropriate)
PAHLAVI Messages. Area III. Dina-we Mainog-i Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Ch. XV: 1-6 and you can footnote dos (p. 42), relates to “the latest poorest and more than secluded (armesttum) person” (discover prior to annotation towards the ‘armest’) just who preserves sincerity in the imagine, term and you will deed, will have a great works imputed to him regardless of if unable to in fact undertaking for example really works. Ch. XXVI: 4-six, (p. 56), the blind person that possess attained understanding and you will insights “is going to be regarded as sound-eyed”. XXXVII: 36 (p. 75), blessedness of just one “exactly who will bring lodging hotel for the unwell and you can secluded [‘armest’] and you will buyers”. Sikand-Gumanik Vigar (or even the Doubt-Dispelling Reasons). V: 63-64 (p. 144), in the event the an eye fixed, ear canal, nostrils, limb etcetera are disabled, among the almost every other organ is https://internationalwomen.net/tr/haitian-kadin/ no replacement. X: 64 (p. 170), mention of the “guidelines body language” among ways Zoroaster preached and you may confident Queen Gustasp. XII: 64-70 (p. 207), blindness rates which have dark, lack of knowledge etc into the a list of “demoniacal distinct features”. Sad Dar of one’s Hundred or so Victims. Ch. LXIV: 2-5 (pp. 326-27), penalties to have thieves were amputation from ear and (at the third offense) out-of right hand, and additionally a fine and you can prison phrase.